With the appetite for Welsh independence apparently gaining traction, there are growing calls to depoliticise the movement in an effort to broaden the discussion and ‘widen the debate’.
While the desire to foster a greater interest and enthusiasm for independence is commendable, this can’t come at the cost of neglecting the political, social, ethical problems that independence should be seeking to solve.
For the first time in living memory, the opportunity to build a mass socialist movement within the UK feels possible, and it could even be on the cusp of obtaining state power. Yet despite the leftward shift of the British Labour Party under Jeremy Corbyn, in Wales it’s hard to be filled with much enthusiasm. Here, any hope is met with the daily reality of what living under a Labour government is actually like when the centre-right of the party clings on to power.
There’s a curious passage towards the end of the first episode of The Dragon Has Two Tongues, an oddly-structured 1985 documentary that tells the history of Wales through the bickering of historian Gwyn Alf Williams and liberal broadcaster Wynford Vaughan-Thomas. Having spent the entire episode hitherto articulating their own (usually opposing) visions of a Welsh historiography, the two finally meet face-to-face (at a prehistoric hillside monument in Berkshire, England, of all places) to state their respective cases as to how the history – and consequently the future – of the people of Wales can be conceptualised.
The most pressing issue of alternative politics today is how to establish even the possibility of conceptualising (and later actualising) a different way of organising society. When neoliberal capitalism has successfully assimilated into itself all means of cultural production, it becomes almost futile to articulate an alternative. This is why futurist, utopian thinking becomes so necessary: it is a politics of desire, one that seeks to make a clean break between the current political climate and envisage one that is edifying for more than the very privileged few. What we do not have, currently, is the conceptual framework necessary to express, and then realise, that desire.