As expected, rather than producing conditions conducive to an immediate political rupture, the coronavirus crisis has instead presented the Tory Westminster government with an opportunity to convert their unwarranted triumphalism and jingoistic hubris into a brutal reconsolidation of power.
Any worthwhile political project today must contend with the irreversible destruction that the inexorable expansion of capital has wrought on our planet. Unwittingly or not, this is the discursive milieu into which #futuregen inserts itself, with Jane Davidson’s memoir-cum-manifesto passionately positing itself as testament to Wales’ contribution to the mitigation of global ecological collapse. InContinue reading “Review – #futuregen: Lessons from a Small Country”
After suffering helplessly under a Tory austerity that the people of Wales have never consented to, a true popular front is emerging in which most liberal-left activists, organisations and campaign groups appear willing to countenance the efficacy of ‘IndyWales’ as a vehicle for progressive political change.
As the Tories try to push ahead with Brexit in the midst of a pandemic with their Internal Market Bill, they have launched an assault on devolution as a means of getting what they want from a future trade deal.
Despite protestations to the contrary, the structural imbalance of the Welsh public sphere can easily lead to situations where even a simple misunderstanding can reinforce some of the worst tropes latent in our collective culture.
Given that the climate catastrophe will soon necessarily envelope all political movements, such is its scale, it is worth us considering how adept our ‘national movement’ will be at answering the questions that this crisis will ask of us.
Despite an apparent need for profound change to the way we live in order to overcome this extreme threat to society, any sense of proto-revolutionary fervour at the onset of the covid crisis soon dissipated.
The crisis caused by coronavirus has triggered an unprecedented moment of introspection. Amid a growing consensus that we can never return to what we once thought of as normal, we asked some of Wales’ leading thinkers to suggest a single idea we need to consider, address or implement once lockdown is lifted (Preview from Issue 64 of the welsh agenda)
So, after a year of chaos and misery for workers in Gwent, there is some suggestion that perhaps removing the tolls from the Severn Bridges was a terrible idea after all. A familiar story of capital ruining the lives of helpless workers.
When assessing the media coverage of December’s general election, it would be reasonable to conclude that the politics of Wales barely featured at all. This election has compounded just how powerless political parties are when attempting to foreground Wales.
It’s a familiar melancholy, seeing Jeremy Corbyn, like Leanne Wood before him, becoming a more radical yet more marginalised voice within his party, post-leadership. Both were deemed to have failed electorally by their internal detractors, but achieved far more than they’ll ever be given credit for.
There are numerous conflicting prognoses of Wales’ future, but in the present moment we know this much to be true: almost a third of children in Wales live in poverty; the rollout of the UK government’s latest punitive welfare regime will affect a third of Welsh households; a post-industrial plague of scarce, low-quality employment is leaving whole swathes of the country without basic means of survival.
To live and grow up in Newport is to be irrevocably intertwined with the historical forces that built this city. Symbols of the past are etched into the landscape: what we might call our ‘industrial heritage’ is all around us. But these totems are not fossilised relics, and they’re not engaged with passively: they’re the milieu of our everyday life.
‘Bilingualism’ should have the confidence to give our institutions one name that everybody is empowered to use; not concocting a situation whereby two languages live parallel lives and never intersect. It is incredibly patronising to suggest that having one Welsh-language name makes it difficult for people to understand the Welsh Assembly’s purpose.
If liberal politicians and media figures are to be believed, the most alarming phenomenon of contemporary British politics is an increasing polarisation and ‘political tribalism’, exacerbated on the right by the Brexit crisis, and on the left by the political possibilities introduced to popular discourse following Jeremy Corbyn’s election as Labour leader.
We write as people who are not fluent Welsh-speakers to call on you to rename the National Assembly with the Welsh-only name “Senedd”. We, as much as other people, want to see the Welsh language flourish and wish to see and hear it in our daily lives.
Yn y misoedd diwethaf, ar hyd ac ar led Cymru, daeth dau fudiad protest gwahanol ond rhyng-gysylltiedig i’r amlwg, gan ddod at ei gilydd yn ein prifddinas. Gan fod y ddau fudiad wedi ennyn ymateb tebyg o safbwynt gwleidyddiaeth hil ac effeithiolrwydd eu tactegau, mae’n werth ystyried pa mor fedrus y bydd ein ‘mudiad cenedlaethol’ wrth ateb y cwestiynau a ddaw yn sgil yr argyfwng amgylcheddol hwn.
The Brexit Party, Nigel Farage’s latest political vehicle, are apparently dominating the voting intention polls for the upcoming European Elections. Rather than descending into amateur psephology, let’s keep it simple: if The Brexit Party are to be successful, it will be because they are called The Brexit Party.
There are criticisms that Jeremy Corbyn is misrepresenting who is actually ‘in charge’ of healthcare –a devolved issue — throughout the UK, and accusations that he ‘only cares about England’. There are grains of truth here, but it’s worth interrogating these criticisms further.
In Adam Price’s Wales: The First and Final Colony,the newly-elected Plaid Cymru leader diagnoses various such laws of exploitation imposing themselves upon the people of Wales, and identifies a lack of confidence as the prime reason for this continued plight. Yet his insistence on explaining the precise method of national subordination, along with his method of delivery, ultimately undermines his message.
Before we start, let us accept a basic truth: there is nothing inherently Welsh about the Welsh media, and there is no such thing as a Welsh public sphere. This is, evidently, a gravely unhealthy situation for the rump democracy that is the devolved Welsh state.
Waeth i ni gydnabod un gwirionedd sylfaenol ar y dechrau un: nid oes unrhyw beth cynhenid Gymreig am y cyfryngau cyfrwng Saesneg yng Nghymru ac ni cheir ychwaith y fath beth â chyhoeddfan neu fywyd cyhoeddus penodol Gymreig trwy gyfrwng y Saesneg. Mae hon yn sefyllfa ddifrifol ar gyfer y gweddillion democrataidd a adwaenwn fel y wladwriaeth Gymreig.
It’s been almost impossible to ignore the recent rise of anti-Welsh bigotry in the UK’s popular consciousness. It’s detectable as a ‘structure of feeling’ in post-Brexit discourse, a cultural expression that’s palpable but not fully articulated.
Of all the strategists, ideologues and ‘outriders’ involved in Labour’s 2017 UK General Election campaign, you could be forgiven for being unaware of the contribution of Steve Howell, who served as Jeremy Corbyn’s Deputy Executive Director of Strategy and Communications.
With the appetite for Welsh independence apparently gaining traction, there are growing calls to depoliticise the movement in an effort to broaden the discussion and ‘widen the debate’. While the desire to foster a greater interest and enthusiasm for independence is commendable, this can’t come at the cost of neglecting the political, social, ethical problems that independence should be seeking to solve.
For the first time in living memory, the opportunity to build a mass socialist movement within the UK feels possible, and it could even be on the cusp of obtaining state power. Yet despite the leftward shift of the British Labour Party under Jeremy Corbyn, in Wales it’s hard to be filled with much enthusiasm.
The most pressing issue of alternative politics today is how to establish even the possibility of conceptualising (and later actualising) a different way of organising society. When neoliberal capitalism has successfully assimilated into itself all means of cultural production, it becomes almost futile to articulate an alternative.
This is, we are told, a ‘post-factual age’. The EU referendum has seen myth collide with fact, and myth has won to devastating effect. It has been said that the UK has ‘had enough of experts’, and such a situation has proven to be fertile ground for a politics based on untruth.